8th Century BC c743 Greece | Acteon of Corinth is torn to pieces in a brawl by his jealous lovers. This led to the exile of Achies and his subsequent founding of Syracuse. |
7th Century BC c650 Sicily | The Greek colonial lawgiver Zaleucus introduces the institution of pederasty to Sicily. |
6th Century BC Greece | In order to stay the plague sent by Athena, whose altar had been violated, Epimenides calls for human sacrifices. The lovers Cratinus and Aristodelmus volunteer, thus becoming Athenian heroes. |
Greece | The Attic lawgiver Solon considers homosexuality too elevated for slaves, and prohibits sex between a slave and free-born, there were laws discouraging free-born boys from selling their charms, and the death penalty for adult men found on the premises of schools where the boys would be below the age of puberty. |
585 Greece | The tyrant of Corinth, Periander, considered one of the seven wise men of ancient Greece, is killed by a youth he had taken advantage of. |
c530 Sicily | The Greek exile Pythagoras founds a pederastic school of philosophy at Croton. |
c522 Greece | The gymnasia and baths become so notorious that political reformers agitate to close them. One such reformer is Polycates of Samos. |
c514 Greece | The love between the aristocratic Athenian Aristogiton and the young Harmodius turns tragic when the reigning tyrant Hipparchus becomes infatuated with Harmodius. When the tyrant publicly insults Harmodius' sister, he is assassinated by Aristogiton and Harmodius. The two lovers are executed for the deed, and become Athenian heroes and martyrs. |
5th Century B C Israel | The Book of Leviticus, probably compiled in its present form in the fifth century, states in (Leviticus 20:13) "If a man lie with mankind as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood is upon them." Most later laws prescribing the death penalty for homosexuality in Western Christian culture can trace their origin to the Leviticus sanction. |
c470 Greece | The Spartan General Pausanias was betrayed to his enemies by the object of his affection, the youth Agilus.
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403 Rome | In order to increase the birth rate, Rome legislates against celibacy. |
4th Century BC Greece | Aristotle says the homosexual disposition "occurs in some people naturally...and whether the individual so disposed conquers or yields to it is not properly a moral issue. |
399 Greece | Socrates is condemned for corrupting the youth of Athens. |
395 Greece | The favorite of the Spartan Naval commander and diplomat Lysander is the boy Aegesilaus -small, lame, mean-looking and deformed - Lysander nonetheless exerted his authority to put Aegislaus on the throne as his successor. |
355 Greece | The historian Xenophon tells of the organization of a corps of lover-soldiers by the artistic Episthenes of Olynthus, himself the object of Xenophon's affection. |
347 Greece | Plato who first praised, then condemned man-boy love, was partial to the youths Aster and Agathon. |
338 Greece | The Theban lawgivers Diocles and Philolaus were famous for their affection. Out of their example and laws they instituted the Sacred Band of Lovers slaughtered at Chaeronea by the Macedonians. They were buried in the same grave. |
336 Greece | A Macedonian youth named Pausenia taking offense at the advances of Attalus, a soldier and friend of King Philip, the father of Alexander the Great, reported the outrage to the king, but Philip having similar tastes, took the complaint lightly. Pausania soon after assassinated the king. It is believed that more than resentment and wounded honor were involved, and that Queen Olympias and Alexander the Great were also involved. |
3rd Century BC c226 Rome | Lex Scantinia - The only law which might have regulated homosexual practices is enacted about 226 BC. No text survives and it is uncertain exactly what it did regulate. While the law likely regulated some aspect of sexual activity, it is doubtful that it prohibited homosexual behavior as has been assumed by some scholars.
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1st Century BC c50 Rome | Cicero asserts that the Emperor Clodius always kept a number of male prostitutes with him. |
44 Rome | Julius Caesar as a youth openly lived with Nicomedes, King of Bithynia, as a girl, "the queen's rival" as one Senate attack on Caesar stated. In his edicts, the tribune Bebulus called him "the Queen of Bithynia", and added "he had formerly been in love with a King, and now sought a kingdom. Once on mentioning in the Senate the kindness he had received from Nicomedes, Cicero interrupted saying, "Pray tell us more of that; for it is well known what he gave you, and you gave him." Curio the elder proclaimed in the Senate of Caesar that, "He was every woman's man , and every man's woman." The Roman Legions used to recite the following chant:
Gallias Caesar subegit, Nicomedes Caesarem
Ecce Caesar nunc triumphat, qui subegit Gallias
Nicomedes non triumphat, quit subegit Caesarem |
Rome | Augustus Caesar, Julius' nephew owed his inheritance of wealth, prestige and name of Caesar to compliance as a youth to the sexual advances of his uncle. In Spain, he sold his favors to the nobleman Aulus Hirtus for 300,000 sesterces. |
1st Century AD | The Epistle of Barnabas, then considered a part of the New Testament, but now considered apocryphal. The author equated Mosaic prohibition against eating certain animals with various sexual sins, i.e. "you shall not eat the hare. Why? So that...you may not become a boy-molester." Eating hyenas makes you an adulterer, or seducer, likewise eating weasel because it engages in oral sex. This construction equating certain animals with certain sexual characteristics was to prove an important influence on early Christian thinking. |
c41 Rome | The Emperor Caligulas loved to masquerade in female clothes in public. |
c50 Egypt | Philo Judaeus of Alexandria, the Jewish philosopher affirms the talmudic fable that Adam was originally androgynous, and that "God separated Adam into his two sexual component parts...The longing for reunion which love inspired in the divided halves of the original dual being, is the source of the sexual pleasure."
He, incorrectly interprets the story of Sodom in homosexual terms, the interpretation that is adopted by the early Christian theologians.
He seems to have consciously confused child molestation and homosexuality. He believes that any use of human sexuality, potential or actual, which does not produce legitimate offspring violates "nature". Celibacy is as unnatural as homosexuality and masturbation. Philo has a great influence on early Christian theology. |
c65 Rome | Seneca, the most influential Stoic in the West is rumored to have had homosexual relations and to have inspired his pupil Nero along these lines as well. |
68 Rome | Nero. "He impersonated a woman, and in that character was given in marriage to one of his infamous herd, a pathetic named Pythagoras. The Emperor of Rome, with the affected airs of a female delicacy, put on the nuptial veil...the genial bed was displayed to view; nuptial torches were lighted up; the whole was public, not even excepting the endearments which, in natural marriages, decency reserves for the shades of night" Tacitus. Suetonius adds that on this occasion Nero "imitated the cries and shrieks of young virgins when they are ravished." |
96 Rome | The emperor Domitian, as a youth is lover to Senator Nerva...while as Emperor his open devotion to the pretty actor Paris becomes the subject of Juvenal's Satire. Romans who sought political favor went to Paris. Domitian discovered an intrigue between Paris and the Empress and in a rage orders Paris to be publicly executed. Paris was an acclaimed female impersonator in pantomime and dance. |
2nd Century AD 130 Egypt | Hadrian is told by a magician that unless another man would voluntarily allow himself to be sacrificed to the Egyptian gods, the Emperor himself would die. When Antinous, the Emperor's favorite volunteered, Hadrian, himself, threw Antinious into the Nile where he drowned. On returning to Rome, Hadrian built a great temple for Antinious and had the Senate make him a god. |
c165 Rome | St Justin Martyr observes of abandoned children sold into slavery, "that nearly all such children, boys as well as girls, will be used as prostitutes." |
c192 Rome | The Roman Emperor Commodus adopts the dress of an Amazon in the Arena, and takes the name of Commodus Amazonia. His young lover is called Philo-Commodus, the favorite of Commodus. |
3rd Century c215 Egypt | Clement of Alexandria is one of the earliest Christian theologians to invoke the rule that sexual intercourse must be directed towards procreation. He speaks out against the practice of homosexuality, and urges that those who practiced it be barred from the city. |
c222 Rome | The Roman Emperor Heliogabalus formally marries the male slave Hierades. His plan to give this emancipated slave the tittle of Caesar and make him his successor leads to his own downfall and murder. |
c235 Rome | The Emperor Marcus Aurelius considers outlawing the exoliti (male prostitutes), but decides this action would only drive it underground. He assuages his own misgivings about the practice by transferring the tax on these prostitutes to public works, instead of the imperial treasury. |
c249 Rome | The Roman Emperor Philip outlaws the exoliti (male prostitutes) in the West, although they still flourish another hundred years in the Eastern Empire. |
4th Century AD c300 Rome | In his Digest of Roman law, the jurist Paulus writes, that a male who voluntarily is passive to another male should lose half of his estate, and reiterates an earlier edict barring such men from the legal profession. |